Tag Archives: truth

“Good Teaching”

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Good teaching is neither efficient nor can it be manufactured by methods and techniques. “To educate” literally means e ducere, or “to draw out,” and good teachers are–with God’s help–drawing their students toward Truth and wholeness.  This is by nature a gradual process, a process which involves a persevering relationship between real, fallen people–teacher and student alike.  Relationships are complex and messy, and life-giving ones require the inworking of the Holy Spirit.

If you want to learn how to teach a kid algebra, there’s a pretty clean, efficient method for that.  There’s even a standardized test that can give you immediate feedback on how you did.  But if you want to use math to lead God’s image bearers toward Truth and a life of wholeness and virtue, then roll up your sleeves and prepare for a long, inconvenient, and humbling journey, the end results of which you may never see.  But be encouraged; this is Kingdom work we’re talking about in the latter case, and if we are faithful in this work, we will enter into the joy of our Master.  If we are faithful in this work, our students will know good teaching.

Notice I said faithful, not successful.  “So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. (1 Corinthians 3:7)”  But that’s another post altogether . . .

“Why Do I Need to Know This?”

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My students will tell you that I’m not a huge fan of textbooks.  Maybe it’s the way in which they compartmentalize information and predigest big, rich ideas into bite-size, tasteless chunks (also, I can’t stand tapas restaurants).  Maybe it’s because I didn’t write any of them and I tend to have issues (perhaps to some extent noble, but perhaps also indicating a need for growth in the area of humility) whenever someone tells me how I’m supposed to teach something.  Maybe it’s because there are really very few “good” textbooks out there and most are published by companies that are just trying to make money off school systems that think 1) spending money is the best (only?) way to improve education and 2) spending money on something brand new, especially a magic, cure-all curriculum, is a guaranteed way to improve education.  Every now and then you get someone who really knows his content area and also knows how to write and who wants to publish a textbook that will bless students instead of insult them (John Mays’ science texts immediately come to mind), but these cases are, I fear, few and far between.

But this post was not meant to be a manifesto against textbooks, per se.  Instead, I want to explore the possibility that students are not as easily fooled as textbook writers (or, yes, we teachers) think they are.  The “tricks” that textbook writers use to “get students interested” simply aren’t working.  And why do we feel we need to “trick” students into learning math in the first place?

The textbook I use for Algebra is a “classic” by modern textbook standards, written by Harold Jacobs before I was born (think early 70s).  Although it is by no means an ideal textbook (does such a thing exist?), Jacobs’ Algebra text is what I would consider a “good” one for multiple reasons:

1) It is not laden with colorful and jazzy pictures of kids on skateboards in an attempt to distract students into thinking that these “rad” kids like math so they should too (apparently math + science = smiling kids on skateboards or roller coasters).

2) Jacobs takes the time over and over again to draw parallels between algebraic manipulations and fundamental arithmetic manipulations, pointing back to the basic properties of numbers which logically and necessarily allow for what we teachers have the tendency to present as the axiomatic “rules” of algebra.

3) The text is straight-forward and appropriately, well, mathematical in its presentation of concepts; gimmicks are few and far between.

4) Jacobs has a good sense of humor and he often uses Peanuts cartoons as thematic headers at the beginning of a new section.

5) In several sections, Jacobs begins with a story or some interesting example from nature or history or the then pop culture to introduce a new concept (apparently he worked closely with Martin Gardner to get some of his ideas).

To be fair, these types of introductions work well sometimes and sometimes they are a stretch.  For example, he introduces simultaneous equations by stating the height of the world’s tallest man in terms of the height of the world’s shortest man–the students always seem to love this (of course the included pictures of the two men help).  He introduces the concept of functions by talking about the relationship between the outside temperature and the rate at which crickets chirp.  This one also goes over well with the students.

It is not too often that I start a lesson in math by reading from the text, but when Jacobs provides a particularly interesting or well-articulated introduction, I will sometimes have the students read aloud from the textbook.

But here’s one that didn’t quite work.  And it’s worth exploring why.  (I should note here that I am not lumping Jacobs in with most textbook writers who peddle mathematical quackery, I’m just picking on this one example to make a point.)  Although the textbook narrative starts with a little history behind the first bicycle (with a picture, from which it is easy to see how easily this first bike would have tipped over), the text quickly moves to this statement:

“The greatest speed at which a cyclist can safely take a corner is given by the formula

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in which s is the speed in miles per hour and r is the radius of the corner in feet.  What is the radius of the sharpest corner that a cyclist can safely turn if riding at a speed of 30 miles per hour?”

At this point in our reading, I interjected with, “So tell me students, what should we be thinking right now?”  I was looking for an answer like, “The variable we need to solve for is under a radical sign!”

Instead, I received this answer: “Why do I need to know this?”

I laughed.  But the student wasn’t trying to be cute or funny; it was an honest, sincere response, said with a straight face.  What the student meant specifically was, “Why do I need to know the sharpest corner a cyclist can safely turn at a speed of 30 miles per hour?”  And, let’s be honest, that’s a great question.

The pragmatic role education has taken on since, perhaps, the advent of the Industrial Revolution (but maybe even earlier than that), has caused mathematics instruction to deform into a “job training” or “real world preparation” class instead of an opportunity to stretch and inspire minds with beauty.  The whole STEM push is clear evidence of this unfortunate metamorphosis of purpose (just look at the graph at the top of this post).  So textbook writers and teachers alike think they must put in front of students “real world” examples or, at the very least, examples that imply a sense of necessity, in order to get students to learn math (I think progressive education has all but given up the ghost on getting students to like math).

One of my math education heroes, Dan Meyer, frequently discusses on his blog our failed attempts as math teachers or textbook writers to trick students into doing math by using “real world” examples, which end up either not actually being realistic (and the students aren’t being fooled into thinking they are) or, despite perhaps being a plausible “real world problem,” the students simply don’t find the problem interesting.  (Who cares how two separate investments are going to grow or what percent of my home value my property taxes come out to be?  My dad doesn’t even pay me to cut the backyard!)

And there’s the rub, right?  When an idea is naturally interesting, the idea itself inspires the student, without the teacher or textbook writer even needing to dress it up.  And the field of mathematics is chock full of beautifully interesting ideas.

Let’s go back to my algebra class now, just a week before the turning cyclist lesson.  On this particular day we started the lesson again by referring back to Jacobs.  This is what appeared at the top of the page:

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In past years I have paused for maybe a minute or so to comment on the spiral of square roots and the ram’s horn before delving into the practical part of the lesson.  But this year, for some reason, I felt compelled to pause a bit longer and engage my students in a collective contemplation of this beautiful mathematical structure.  I asked questions like, “What do you see?  What do you like?  What is interesting?  To my surprise, just a few simple questions led to a pretty lively dialogue about the figure.  My students’ engagement suddenly became self-sustaining, so I thought I would run with it.  “Hey, let’s all try to recreate this figure on our paper.”  This led to more discussion–questions like, “How shall I start?” and “What units should I use?” and “Does it even matter what we choose to represent ‘1’?”  Then we compared results, and students began to imagine creating even bigger spirals that wrapped around multiple times.  Before we knew it, class was over and we never even “covered” the actual lesson.  But I didn’t care–my students were captured by the beauty of mathematics.

But what happened next was even more interesting.  Two of my students (one of whom is the same student who asked that question about the cyclist: “Why do we have to know this?”) came up to me the next day and asked if they could have a sheet of my big flip chart graph paper.  When I asked why, they answered, “We want to try to make a bigger square root spiral.”  You can imagine my reaction and my response.

Soon the three of us were strategizing together on what to use as “1,” how to determine where on the paper to start the spiral so that the area of the paper would be maximized, etc.  The two students were really into their little project.  No, I did not ask them to do it.  No, I did not offer any extra credit for a completed spiral.  And no, there was nothing “real world” about this–well, that is to say, creating a spiral of square roots was not going to help them get a job some day.  But, in reality, this little mathematical engagement may have been the most “realistic” math (read: most true to the nature of math) that these students had ever done.

These two students spent 15 minutes of their study hall for the next week and a half meticulously working on their spiral.  One day another 8th grader asked them why they were doing it.  The student who was down on the cyclist problem answered quickly, “Because it’s cool.”

You see, I think she found the spiral interesting.  And in the case of the spiral, I think it’s interesting because it’s beautiful.

In classical education we are exhorted to put in front of our students things that are true, good, and beautiful and then to pretty much get out of the way.  I know that this approach works, but sometimes I need to see the evidence.  Well, here it is:

ram2-2

The finished product of these two students now hangs on my wall.  Why?  Because it is beautiful, because it is interesting (every student and adult stops, looks, and asks about it), and because it reifies for me the fruitfulness of a classical mode of teaching.  That is, when we cast off the shackles of pragmatism and put in front of our students interesting ideas–true, good, and beautiful ideas–the conversation shifts from an exchange between instructor and pupil to a communion among souls fueled by a shared connection with and desire for the very Author of goodness, truth, and beauty.

What if when a student asked, “Why do I need to know this?” we could confidently answer, “Because it will change you.  Because it will help form your soul.”  What kind of education would that be?

Or, what if a student never felt compelled to ask this question in the first place.  What if the value in what he was learning was readily apparent at the very core of his being.  What kind of education would that be?  I bet there wouldn’t be any tricks.  I bet most textbook writers would be looking for alternate lines of work.

What do you seek?

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“Again the next day John [the Baptizer] was standing with two of his disciples, and he looked at Jesus as He walked, and said, ‘Behold, the Lamb of God!’  The two disciples heard him speak, and they followed Jesus.  And Jesus turned and saw them following, and said to them, ‘What do you seek?’  They said to Him, ‘Rabbi (which translated means Teacher), where are You staying?’  He said to them, ‘Come, and you will see.'”     John 1:35-39a

“What do you seek?”  Such a simple, seemingly innocent, straight-forward question.

I imagine a couple of my students following me down the hallway in between classes and me turning around and saying, “Hey guys, what do y’all need?”  In other words, I must have in my possession some information that they require.  They seek my attention in order to receive some transmission of information.  “When did you say that homework was due?”  “Do we need our science books today?”  “Are we going outside for lunch today?”  “Have you seen Coach?”

Jesus, of course, was not simply asking the disciples what information they required, although they may have interpreted his question that literally (their response was, “Where are you staying?”).  We can infer that Jesus meant much more by considering His response to their question of location: “Come and you will see.”  The Greek verb for “see” used there is ὁράω or “horao,” which literally means “to see or perceive” but is often used metaphorically to mean “to see with the mind,” or “to see spiritually.” (Strong’s Concordance)  The rest of the book of John would suggest that Jesus was indeed all about opening our eyes to a new reality.

When parents go through the admissions process at our school, one of the questions we ask them is, “What are you seeking?”  I often ask my anxious 8th graders who are in the midst of applying out to high schools the same question.

I’m not exactly sure where I’m going with this, but I am left with at least three questions:

1) When parents or students “come and see” my classroom, do they find that Jesus is “abiding” there?

2) After my students have “followed me” for three years, do they leave simply having acquired more information, or have I, with obedience to and help from the Holy Spirit, helped open their eyes to Truth?

3) What am I really seeking?  How would my students answer this question about me?

Loving our Way to Truth

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It seems only fitting to start the new year off with a reminder of what matters and how it is that we might find it.  The following comes from one of Andrew Kern’s posts over on the Circe Institute site.

“For many, the quest to know the truth is a purely rational quest. Thus, for example, Rene Descartes’ resolution to begin by doubting everything – all that he was told, and everything he perceived with his senses. Only by reasoning could he come to know the truth. It’s easy to see why we would think this way. Truth is generally perceived as something we gain through intellectual endeavors. However, what is overlooked in this approach is the health and effectiveness of the truth seeking instrument. The mind interacts with and is largely controlled by the heart, soul, and spirit of the person. Therefore the most perfectly trained mind cannot find truth if the soul of the seeker is disordered. Consequently, and to the chagrin of some intellectuals, truth can only be gained by the soul that is actively loving his neighbor. If she is not doing so, then she is not healthy enough to perceive truth. Instead, she will reduce truth to something that fits within her self-determined parameters. Caritas, Agape, Charity is an infinite act. When a person begins to perform it he comes in contact with an infinite reality deep in his heart. He gains a faculty of perception for things eternal, just as he gains a faculty of perception for things geometrical when he contemplates the definitions and axioms of geometry and he gains a faculty of perception for things artistic when he contemplates and imitates works of art. Only the actively loving person can ever know the truth because the truth is love and is bound to love.”   – Andrew Kern

Truth is a Person

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We make the worst mistake in Christian education when we forget that Truth is a Person.

If we teach our students to learn from a purely objective point of view, to hold Truth (“knowledge”) at a distance, to study it in order to master it so that they can use it to get what they want out of life (good grades, good college, good job, good car, good retirement), then why do we act surprised when our students regard Jesus in the same transactional, utilitarian manner?

If our aim is to inform rather than to transform, we will graduate moralists rather than Kingdom bearers, prisoners rather than free men.

Truth After Silence

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[7:00 a.m. Monday morning.  Weekly Bible study with my six 8th-grade boys.  A dozen Dunkin Donuts already consumed.]

Me: “I want to spend our time this morning reflecting on one short text from the first chapter of James:  ‘Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.  And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.‘  Thoughts?

<At least 60 seconds of silence – you know, of the uncomfortable sort>

8th grade boy: “All of us are lacking.”

Thank you, Holy Spirit.

On Truth and Freedom (or, Math as a Liberal Art)

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“Mr. Faulkner, I really struggled with this problem.  I knew I was somewhat on the right track but I just could not figure out how to get to the answer.  So I started to get frustrated, but I kept working.  Then finally I figured it out and I was so excited that I shouted, ‘Yes, I’ve got it!’ so loudly that my mom heard me from the next room.”

“And how did you feel when you finally found the way to the answer?”

“I felt . . . I felt free.”

__  __  __  __  __

“For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.”  1 Corinthians 13:12

“And you will know the truth, and the truth will set you free.”  John 8:32